Vil­la Kéry­los, French Riviera 

My love affair with the extra­or­di­nary house at the heart of my nov­el, Vil­la of Delir­i­um, arose from a schol­ar­ly con­fer­ence orga­nized by the French learned soci­ety, the Acad­e­my of Inscrip­tions and Belles Let­tres. Like many devo­tees of art and his­to­ry, I knew of this incred­i­ble res­i­dence, the Vil­la Kéry­los locat­ed between Nice and Mona­co on the fabled Côte d’Azur, but dur­ing the time that I spent at this con­fer­ence, I got to know it in a very real way. I came to under­stand that this Greek vil­la,” as it is called, is not sim­ply a muse­um — even if count­less vis­i­tors have the oppor­tu­ni­ty to vis­it it each year.

The Acad­e­my of Inscrip­tions holds its largest annu­al con­fer­ence in this lit­tle par­adise in mem­o­ry of Théodore Reinach, the great Hel­lenist who built it at the start of the twen­ti­eth-cen­tu­ry. Upon his death in 1928, he bequeathed the prop­er­ty to the Insti­tut de France, a high­ly orig­i­nal French inven­tion that com­pris­es the Acad­e­my of Inscrip­tions and four oth­er acad­e­mies, hous­ing them alto­geth­er in Paris under the dome of the Palais Mazarin, fac­ing the Lou­vre Muse­um on the oppo­site site of the Seine.

Oth­er con­fer­ences have been held at the Vil­la Kéry­los where under the Mediter­ranean sun they have also probed great moments of intel­lec­tu­al and cul­tur­al life. In 2019, the Jew­ish Coun­try House Con­fer­ence con­vened in the for­mer Reinach res­i­dence to con­sid­er the fas­ci­nat­ing theme of the grand Jew­ish bour­geoisie in the coun­try­side: their net­works, fam­i­lies and patrimony.”

Dur­ing those days when I lis­tened to impas­sioned pre­sen­ta­tions, I had time to explore the premis­es: the sea and the rocks, the small beach, the salons dec­o­rat­ed as if by an archi­tect from antiq­ui­ty brought back to life in mod­ern times to ful­fill the vision of a wealthy and cul­ti­vat­ed man — who also need­ed cen­tral heat­ing and a piano. The vil­la is per­fec­tion, a dream vision of antiq­ui­ty revived and con­ceived by the archi­tect and archae­ol­o­gist Emmanuel Pon­tremoli in whom Reinach found his ide­al coun­ter­part for this endeavor.

The vil­la is per­fec­tion, a dream vision of antiq­ui­ty revived and con­ceived by the archi­tect and archae­ol­o­gist Emmanuel Pon­tremoli in whom Reinach found his ide­al coun­ter­part for this endeavor.

Inside Vil­la Kérylos

I saw har­mo­ny and ele­gance, the intel­li­gent ful­fill­ment of the ensemble’s con­cep­tion in the treat­ment of every detail, every door, every lamp, as a work of art that makes up a larg­er cre­ative piece. Kéry­los is not a Greek pas­tiche or an imi­ta­tion of a house from antiq­ui­ty; it’s a bril­liant rein­ven­tion. Above all, I grew fond of Théodore Reinach and his two broth­ers, Joseph and Salomon, the most cul­ti­vat­ed men of their gen­er­a­tion. They were not at all back­ward look­ing. Their pro­found love of ancient cul­ture made them staunch defend­ers of democ­ra­cy. They ener­get­i­cal­ly ral­lied behind Cap­tain Alfred Drey­fus when he was court-mar­tialed for trea­son in the scan­dal that seized all of France. They felt com­pelled to com­bat anti­semitism, hav­ing stud­ied what they called la tra­di­tion juive.The broth­ers were not at all obser­vant but were inter­est­ed in Jew­ish texts and archae­ol­o­gy, and they played an essen­tial role in France’s very impor­tant Soci­ety of Jew­ish Stud­ies when it was con­ceived in the late nineteenth-century.

Théodore Reinach seemed to me like the hero of a nov­el, some­one who knew every­one sig­nif­i­cant of his day, from the author Émile Zola to the com­pos­er Gabriel Fau­ré; I didn’t invent his life, I want­ed to be faith­ful to what it was. For that rea­son, I cre­at­ed oth­er fig­ures who inhab­it­ed his house — notably Achilles, a young man whose moth­er was a cook in a neigh­bor­ing vil­la, the home of Gus­tave Eif­fel, that also still stands today. Eif­fel didn’t want to cre­ate a tow­er of met­al, but a sol­id palace in Ital­ian style poised at the water’s edge. The young Achilles falls in love with the wife of one of Eiffel’s archi­tects; Achilles also falls in love with lit­er­a­ture and antiq­ui­ty. His des­tiny is trans­formed by this house that so amazes him.

Eif­fel didn’t want to cre­ate a tow­er of met­al, but a sol­id palace in Ital­ian style poised at the water’s edge.

I also want­ed to recount the era from the Drey­fus Affair to World War II. Léon, the son of Théodore Reinach, mar­ried Béa­trice de Camon­do, daugh­ter of Moïse de Camon­do — the cre­ator of anoth­er cel­e­brat­ed house which has become a muse­um, the Musée Nis­sim de Camon­do, on the bor­der of the Parc Mon­ceau, where one lived in the midst of the art of the eigh­teenth- cen­tu­ry as one lived at Kéry­los with the spir­it of Greek antiq­ui­ty. Léon and Béa­trice Reinach, like their two chil­dren Fan­ny and Bertrand, were all mur­dered in Auschwitz and the vil­la on the Riv­iera was ran­sacked by the Nazis.

But as part of my research I met with oth­er descen­dants of the fam­i­ly who sur­vived the Holo­caust, and the Vil­la Kéry­los itself endures, an expres­sion of Théodore Reinach, with all his humor, his fine mind, his man­i­fold tal­ents, and the ten­der­ness he had for his fam­i­ly. His pas­sion, polit­i­cal and artis­tic, is vis­i­ble in the archi­tec­ture of this dream world that remains open to all to this day.