Non­fic­tion

The Tri­umph of Life: A Nar­ra­tive The­ol­o­gy of Judaism

  • Review
By – July 29, 2024

Few thinkers have influ­enced mod­ern Ortho­dox the­ol­o­gy in the way Irv­ing (Yitz) Green­berg has. Through­out his career, Green­berg has writ­ten exten­sive­ly about a host of issues, includ­ing post-Holo­caust the­ol­o­gy, the bound­aries of inter­re­li­gious dia­logue, and the cen­tral­i­ty of tikkun olam. Per­haps no oth­er book in Greenberg’s oeu­vre puts all of these ideas in one place bet­ter than The Tri­umph of Life. 

This book is at once a pow­er­ful sum­ma­ry and an impor­tant refram­ing of many of Greenberg’s core ideas. He divides the book into three sec­tions. In the first, A Vision of Life in a Redeemed World,” Green­berg spells out what it means for humans to be made in God’s image and what a life of tikkun olam should look like. He also describes the life-affirm­ing nature of Judaism and the pur­pose of the com­mand­ments. In his sec­ond sec­tion, Covenant as Method for World Repair,” he dis­cuss­es the role of Torah in cre­at­ing soci­eties that pro­mote jus­tice. In the third sec­tion, The Covenant in the Third Era,” he explores how moder­ni­ty, the Holo­caust, and the State of Israel have shaped Jew­ish thought. 

Green­berg orga­nizes much of the book by what he calls the three eras” of Jew­ish his­to­ry. In the first, which took place pri­mar­i­ly dur­ing bib­li­cal times, God was present and involved in our lives. Then, after the Tem­ple was destroyed in 70 CE, God moved away but still kept in touch through small­er, sub­tler acts. In the sec­ond era, humans were in part­ner­ship with God. But some­thing changed, and we are now in the third era, in which God is almost entire­ly absent and we humans have a rad­i­cal free­dom to act on our own. Today, with­out God always inter­ven­ing, we can eas­i­ly fall astray. Green­berg argues that the Holo­caust is one man­i­fes­ta­tion of the dan­ger of being rad­i­cal­ly free. But so too is the mir­a­cle of Israel, a land that Green­berg writes about with love and admi­ra­tion and that exists main­ly as a prod­uct of human agency. 

Green­berg ends his book by look­ing at the cur­rent land­scape of Jew­ish life. If God is hid­den, then our com­mu­nal insti­tu­tions are all the more impor­tant to hold us togeth­er. Our insti­tu­tions must be adap­tive in order to face the new­er chal­lenges and oppor­tu­ni­ties of moder­ni­ty, includ­ing fem­i­nism, plu­ral­ism, and antisemitism. 

The Tri­umph of Life leaves us with the sense that Green­berg is a man of faith — not just faith in God, but also in human­i­ty, in all of us. He doesn’t see God’s absence in the world as nec­es­sar­i­ly bad. Rather, it pro­vides us with an oppor­tu­ni­ty to own our deci­sions. Whether this bro­ken world swims or sinks is up to us. Where some see this as a bur­den, Green­berg believes that it can also be a gift. 

Rab­bi Marc Katz is the Rab­bi at Tem­ple Ner Tamid in Bloom­field, NJ. He is author of the book The Heart of Lone­li­ness: How Jew­ish Wis­dom Can Help You Cope and Find Com­fort (Turn­er Pub­lish­ing), which was cho­sen as a final­ist for the Nation­al Jew­ish Book Award.

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