Non­fic­tion

The Reli­gious Genius in Rab­bi Kook’s Thought: Nation­al Saint?

Dov Schwartz; Edward Levin, trans.
  • Review
By – July 21, 2015

Rav Kook’s unedit­ed and unpub­lished diaries were print­ed ear­ly in the new mil­len­ni­um, and this raw mate­r­i­al orig­i­nat­ed a new wave of schol­ar­ship on the rab­bi, focused less on his nation­al and spir­i­tu­al out­look and more on his per­son­al­i­ty. Dov Schwartz, a lead­ing schol­ar of reli­gious Zion­ist ide­ol­o­gy, exam­ines in this new man­u­script how Rav Kook per­ceived him­self, and the results are surprising.

In his life­time, Rav Kook was not a sup­port­er of the reli­gious Zion­ist Mizrahi move­ment, and on the ide­o­log­i­cal lev­el he was more lean­ing toward the ultra-Ortho­dox Agu­dat Yis­rael. Even­tu­al­ly he estab­lished his own polit­i­cal move­ment, Degel Yerushal­im instead of join­ing any of the pre­ex­ist­ing asso­ci­a­tions. It seems that Rav Kook was a cat­e­go­ry that stood by itself. In his secret diaries he por­trayed him­self as the per­fect indi­vid­ual, which by his self-image was a com­plete dupli­ca­tion of him­self. In his mind, he was a genius, a tzad­dik (right­eous man), a prophet, and a poten­tial Messiah.

Among the ideas from Schopen­hauer, Schelling, and Nittzsche evi­dent in the rabbi’s writ­ings, Schwartz shows the immense influ­ence of Hasidic thought on Rav Kook. His role mod­el of the per­fect man was based upon the Hasidic mod­el of the tzad­dik. Accord­ing to Rav Kook, the genius is an indi­vid­ual who approach­es human per­fec­tion, fig­ure is so holy that even the laws of Torah don’t apply to him. He needs to mas­ter Kab­bal­ah, be a poet, and absorb sec­u­lar phi­los­o­phy. This right­eous indi­vid­ual can remove the influ­ence of heresy by the force of his per­son­al­i­ty. In Rav Kook’s eyes the time in which he lived was mes­sian­ic, there­fore he saw the tzad­dik (and him­self) as one whose role it is to descend into evil in order extract sanc­ti­ty from within.

Thus explains Rav Kook’s pub­lic sup­port for the sec­u­lar pio­neers: he thought he could cor­rect them back into obser­vance, due to his unique per­son­al­i­ty. His fail­ure to reform these pio­neers forced him to shift into a spir­i­tu­al inter­pre­ta­tion for the role of the com­ing Mes­si­ah, trans­fer­ring the saint’s polit­i­cal and mes­sian­ic dra­ma to the inner realm.”

The Reli­gious Genius in Rab­bi Kook’s Thought is an orig­i­nal and well-researched exam­i­na­tion into Rab­bi Kook’s per­son­al­i­ty and self-image. Writ­ten in the pro­fes­sion­al jar­gon aimed for schol­ars and edu­cat­ed layread­ers, the the­o­ries with­in are provoca­tive and cutting-edge.

Relat­ed Content:

Mot­ti Inbari is an asso­ciate pro­fes­sor of reli­gion at the Uni­ver­si­ty of North Car­oli­na at Pem­broke. He is the author of three books on Jew­ish Ortho­doxy. His lat­est is Jew­ish Rad­i­cal Ultra-Ortho­doxy Con­fronts Moder­ni­ty, Zion­ism and Women’s Equal­i­ty.

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