Fic­tion

Bron­shtein in the Bronx

  • Review
By – May 19, 2025

Russ­ian rev­o­lu­tion­ary Leon Trot­sky remains a fig­ure of fas­ci­na­tion more than eighty years after his mur­der in Mex­i­co by a Sovi­et agent. He has been brought to life on screen by Richard Bur­ton, Geof­frey Rush, and Bri­an Cox. Biogra­phies con­tin­ue to be pub­lished, and Trotsky’s own volu­mi­nous writ­ings remain in print. 

One can ques­tion the need for a nov­el about Trot­sky, giv­en this moun­tain of mate­r­i­al. Yet Robert Lit­tell, the nine­ty-year-old, best-sell­ing author of Cold War spy thrillers such as The Ama­teur, offers both charms and insights in this slim work of fiction. 

Bron­shtein in The Bronx recounts Trotsky’s ten-week sojourn in New York City in ear­ly 1917. Trot­sky arrived in New York after pass­ing through Europe, where he failed to find refuge after escap­ing the czar’s clutch­es in Rus­sia. Lit­tell sticks close to the his­tor­i­cal record of Trotsky’s brief time in the USA, which was recount­ed in a 2017 non­fic­tion study by Ken­neth D. Ackerman.

One clue that this nov­el offers some­thing new — Trotsky’s love-hate rela­tion­ship with his Jew­ish­ness — is evi­dent in its clever, allit­er­a­tive title. Trot­sky entered the USA on a Russ­ian pass­port under his real name, Lev Bron­shtein (or Bron­stein, depend­ing on your source). He was the son of a pros­per­ous Jew­ish farmer, and despite his alle­giance to the reli­gion of Com­mu­nist rev­o­lu­tion, Trot­sky was forced to con­front his Jew­ish iden­ti­ty through­out his life. 

A sec­ond ele­ment that sep­a­rates this nov­el from pre­vi­ous fic­tion­al and non­fic­tion efforts is Trotsky’s ongo­ing strug­gle with his con­science, which Lit­tell per­son­i­fies under the name Litzky.” (Lit­tell tells us in a fore­word that his father Leon Litzky changed his name to avoid com­par­isons to Trot­sky.) Litzky emerges as Trotsky’s cen­tral antag­o­nist and as the most ful­ly devel­oped char­ac­ter in the book dur­ing their fre­quent ver­bal clashes. 

In New York, Trot­sky encoun­ters the notable ear­ly twen­ti­eth-cen­tu­ry Jew­ish fig­ures For­ward edi­tor Abra­ham Cahan and anar­chist Emma Gold­man, as well as Amer­i­can social­ists such as Eugene Debs. Lit­tell also imag­ines that young fed­er­al agent John E. Hoover grills Bron­shtein upon his arrival at Ellis Island and lat­er in a New York City prison cell. How­ev­er, all these char­ac­ters exist as foils or audi­ences for Trotsky’s Marx­ist-Lenin­ist rhetoric. 

The book’s only ful­ly fic­tion­al char­ac­ter is one of its bright­est. Trot­sky falls into a pas­sion­ate affair with Brook­lyn Eagle jour­nal­ist Fred­eri­ka Fred” Fédo­ra. She is based in part on the Mex­i­can artist Fri­da Kahlo, with whom Trot­sky had a brief tryst. Lit­tell brings Fédo­ra to life with depic­tions of her nascent fem­i­nism, attrac­tive­ness, and belief in free love.

The book clos­es with Trot­sky and fam­i­ly rac­ing back to Rus­sia after the czar abdi­cates, which sets the rev­o­lu­tion on its path. The final ques­tions Lit­tell pos­es are whether Trotsky’s con­science will sur­vive the revolution’s like­ly vio­lence, and whether his lust for Fédo­ra will con­vince her to join him in Russia.

For­mer jour­nal­ist Alan D. Abbey is a research fel­low at the Shalom Hart­man Insti­tute and a reg­u­lar review­er of books for numer­ous pub­li­ca­tions. He is writ­ing a nov­el of first cen­tu­ry CE Roman Judaea, much of which is set at loca­tions with­in walk­ing dis­tance of his Jerusalem home.

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